AQEEDAH TAHAWIYYAH ARABIC PDF

It was the simplicity of the text that made apparent the need for more discursive creeds when Muslims were confronted with continual assaults from the philosophers and heterodox sects, including the anthropomorphists, rationalists and determinists. These creeds, along with their extensive commentaries, were studied in most of the universities of the Muslim world. That they are still taught today is a testimony to their brilliance and soundness, notwithstanding the malaise that began to afflict the intellectual diciplines of Islam after the tenth century CE and perpetuates the current intellectual stagnation of Muslim theology. Due to this deplorable condition, modern theological works are almost entirely devoid of contemporary issues - such as evolution, dialectical materialism, postmodernism, and quantum physics - that pose serious challenges to all religions.

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It was the simplicity of the text that made apparent the need for more discursive creeds when Muslims were confronted with continual assaults from the philosophers and heterodox sects, including the anthropomorphists, rationalists and determinists. These creeds, along with their extensive commentaries, were studied in most of the universities of the Muslim world. That they are still taught today is a testimony to their brilliance and soundness, notwithstanding the malaise that began to afflict the intellectual diciplines of Islam after the tenth century CE and perpetuates the current intellectual stagnation of Muslim theology.

Due to this deplorable condition, modern theological works are almost entirely devoid of contemporary issues - such as evolution, dialectical materialism, postmodernism, and quantum physics - that pose serious challenges to all religions.

Theology, nonetheless, is necessary. Indeed, in an age of bewildering spiritual and intellectual impoverishment, creed has never been more important.

No deity exists save him. He is preexistent without origin, eternal without end. He neither perishes nor ceases to exist. Nothing will be except what He wills. Imaginations cannot attain him; comprehensions cannot perceive Him. Creatures do not bear any similarity to Him.

Alive, He never dies; all-sustaining, He never sleeps. He is a creator without any need to create and a provider without any stores of provision. He seizes life without fear and resurrects without effort. Just as He was possessed of His attributes prior to His creation, so He remains with the same attributes without increasing in them as a result of His creation coming into being.

As He was before creation qualified with specific attributes, so He remains forever described by them. It is not after creating the universe that He merits the name the Creator , nor through originating His creatures that He merits the name the Originator. He possesses the quality of sovereignty with or without fief, and the quality of creativity with or without creation.

And while he is the Resurrector of the Dead after He resurrects them, He merits the same name before their actual resurrector. Likewise, he merits the name the Creator before their actual creation. That is because He is omnipotent. Everything is dependent on Him, and every affair is effortless for Him.

He originated the creation with His omniscience. He measured out the lots [of all He created]. He determined the spans of their lives. None of their actions were concealed from Him before He created them. He knew what they would do before He created them. He commanded them to obey Him and proscribed them from disobeying Him.

All things are in accordance with His determination and will, and His will is fulfilled. His servants are without volition except what He wills for them. Thus, what He wills for them will be, and what He does not will for them will not be. He guides, protects and preserves whomever He wills with His grace. And He misguides, forsakes and afflicts whomever He wills with justice. All of them vacillate in His providence between His grace and His justice.

He transcends having any opposites or peers. None can thwart His decree, overrule His judgement or override His command. We believe in all that and are certain all of that is from Him. This is our religion and our creed in public and in private. We are completely absolved of them. For us, they are astray and ruined. Labels: aqeedah. Newer Post Older Post Home.

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Arabic Commentaries and Resources for al-’Aqidah al-Tahawiyyah

Click here to read and download the text in printable PDF format. In the name of Allah, the Gracious, the Merciful, whose help we seek. All praise is due to Allah, the Lord of the worlds. We say about the oneness of Allah, believing in the guidance of Allah, that Allah is one without any partner. He has existed with His timeless attributes before His creation, which added nothing to His essence that was not already among His attributes. As His attributes were before creation, so will they continue forever.

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Aqeeda Tahaawiyyah – Arabic Matn (Text) & Audio

There are a number of Muslim commentaries of the Tahawiyyah including ones by Isma'il ibn Ibrahim al-Shaybani d. It comprises key points that list the essential matters in the creed of the Ahl al-Sunnah wa al-Jama'ah [ citation needed ]. The texts raises many points of creed that are essential matters and defines the belief of the Sunni Muslim, covering the topics;. From Wikipedia, the free encyclopedia. See also: Iman concept. Texts and sciences.

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