DE HAERESIBUS PDF

Tertullianus ergo, sicut scripta eius indicant, animam dicit immortalem quidem, sed eam corpus esse contendit: neque hanc tantum, sed ipsum etiam Deum [2]. Posset enim quoquo modo putari ipsam naturam substantiamque divinam corpus vocare; non tale corpus cuius partes aliae majores, aliae minores valeant vel debeant cogitari, qualia sunt omnia quae proprie dicimus corpora; quamvis de anima tale aliquid sentiat: sed potuit, ut dixi, propterea putari corpus Deum dicere, quia non est nihil, non est inanitas, non est corporis vel animae qualitas, sed ubique totus, et per locorum spatia nulla partitus, in sua tamen natura atque substantia immutabiliter permanet. Non ergo ideo est Tertullianus factus haereticus; sed quia transiens ad Cataphrygas, quos ante destruxerat, coepit etiam secundas nuptias contra apostolicam doctrinam 1 Tim. Now then, as his writings indicate, Tertullian says that the soul is indeed immortal, but contends it is a body. He maintains that this is true not only of the soul, but also of God himself.

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De haeresibus was written by Aug. Access to the complete content on Oxford Reference requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription.

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The de Haeresibus of Saint Augustine

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Augustine, Saint, Bishop of Hippo: De haeresibus (CPL 314) [Latin]

De haeresibus was written by Aug. Access to the complete content on Oxford Reference requires a subscription or purchase. Public users are able to search the site and view the abstracts and keywords for each book and chapter without a subscription. Please subscribe or login to access full text content. If you have purchased a print title that contains an access token, please see the token for information about how to register your code. For questions on access or troubleshooting, please check our FAQs , and if you can''t find the answer there, please contact us.

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A page letter signed by 40 Catholic clergy and lay scholars was delivered to Pope Francis on August 11th. The letter, which is open to new signatories, now has the names of 62 clergy and lay scholars from 20 countries , who also represent others lacking the necessary freedom of speech. It states that the pope has, by his Apostolic Exhortation Amoris laetitia, and by other, related, words, deeds and omissions, effectively upheld 7 heretical positions about marriage, the moral life, and the reception of the sacraments, and has caused these heretical opinions to spread in the Catholic Church. These 7 heresies are expressed by the signatories in Latin, the official language of the Church. This letter of correction has 3 main parts. In the first part, the signatories explain why, as believing and practising Catholics, they have the right and duty to issue such a correction to the supreme pontiff.

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