GAJENDRA MOKSHAM SANSKRIT PDF

It is one of the famous exploits of the god Vishnu. In this episode, Vishnu came down to earth to protect Gajendra, the elephant, from the clutches of Makara, the Crocodile, and with Vishnu's help, Gajendra achieved moksha , or liberation from cycle of birth and death. Gajendra then attained a form like that of the god Sarupya Mukti and went to Vaikuntha with Vishnu. This story was narrated by Shuka to Emperor Parikshit at Parikshit's request. One day as usual he went to the lake near by to pick lotus flowers to offer prayer to Lord Vishnu.

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Enter your email address to subscribe to this blog and receive notifications of new posts by email. Sign up Hariom! Shiva Om Create Your Badge. The essence of Bharata lies in Her culture of Self-realization. ParamAtman is not seen as something apart, but as our very essence, the one True Self that resides in the heart of us all. Raising ourselves from ordinary individuals to the heights of Supreme Consciousness is only possible with the guidance of one who is already in that transcendent state.

Such a one is called a Satguru, a True Yogi, as in one who has gained mastery over the mind, one who is beyond the mind. RSS - Posts. Gajendra Moksham in pdf. The unpretentious village of Krishnapuram, near Kayamkulam, Kerala, is home to a stunning mural depicting the pastimes of Lord Vishnu and the elephant Gajendra. In a small palace located near the old Krishna temple. This beautifull mural is one of the largest mural panels in Kerala. The palace was constructed during the reign of King Marthanda Varma.

The famous Gajendra Moksha mural in Krishnapuram, which measures fourteen feet by eleven feet, memorializes the pastimes of Visnu and Gajendra. In the midst of the ocean of milk, there is a very high and beautiful mountain that has an altitude of ten thousand yojanas, or eighty thousand miles.

This mountain is known as Trikuta. In a valley of Trikuta there is a nice garden named Rtumat, which was constructed by Varuna, and in that area there is a very nice lake. Once a lordly elephant, leader of a herd, inhabiting that mountainous forest, roamed with his retinue of female ones, breaking through trees, bamboo clusters and clumps of cane. By the mere odour of animal, even lions and tigers not to talk of the elephants, hyenas, rhinos, pythons, sarabhas, yaks, wolves, boars, bisons, bears, porcupines, baboons, jackals, monkeys, all ran away in fear, while the weaker ones like the deer and the hares moved about joyously by the protective presence of that very animal.

Oppressed by the heat of summer, dripping ichor and swarmed by bees settled on it for its sheer taste, tormented by thirst, accompanied by the whole herd of bull and female elephants and the young ones, almost causing tremors in the mountain by their weight, he smelt from afar the lotus pollen-filled breeze on the lake, and with eyes tremulous in a state of rut, speedily approached the vicinity of the lake.

There, Oh king! The cow — elephant and other chicken hearted ones seeing their leader in distress, just pulled forcibly, trumpeted in sorrow, unable to extricate him by pulling him holding from the rear. As the noble elephant and the crocodile so fought one pulling in and the other out, a thousand years elapsed, both yet alive and alert to the amazement of even the celestials Then by the long passage of time the strength of the elephant both mental and physical as well as his energy slowly ebbed; and as the strength of the one pulled into the water diminished, that of the aquatic animal increased.

Thus when the elephant was in a sad situation and despaired of his life, unable ever so long to free himself, thought of an idea. Those of my ilk cannot save me, how can the female ones help? Caught by the noose of Providence in the shape of the crocodile I shall seek Him the ultimate refuge. I seek refuge of the Lord that protects the scared seeking His refuge, for refuge from the powerful serpent of Death that pursues ever so swiftly, but yet itself runs away in utter fear of the Lord.

Here ends the second chapter The Lord Frees the Tusker Sri Suka Spoke: Having so resolved and with his mind at ease the elephant repeated the most noble prayers he had learned in a previous birth. The Lord of elephants uttered: Note : The text of Srimad Bhagavatam here gives one of the most magnificent hymns addressed to Vishnu as the Supreme one, the Almighty who is extolled in multiform in the Upanishads, Ithihasas and in the various Puranas.

Hence the relevant Sanskrit slokas are also given here, with the English translation. Gajendra, in his previous life was a great devotee called Indradyumna who was also a great king. One day, Agastya, a great sage came to visit the king. Indradyumna did not receive the Sage with the respect that the latter expected. The enraged Agastya cursed the king to become an elephant in his next birth, as he sat heavy on his seat and did not rise to greet him.

The crocodile in its last life was a king called HuHu in the Gandharva planet. Once while enjoying himself in the waters, he pulled the leg of a sage. The enraged sage cursed the king to become a crocodile in his next life. The repentant HuHu asked for pardon. The Sage proclaimed that though he could not retrieve the curse, the crocodile would be liberated from the cycle of birth and death when Gajendra would be saved by the Lord God Himself.

Gajendra said: I offer my respectful obeisances unto the Supreme Person, Vasudeva [om namo bhagavate vasudevaya]. Because of Him this material body acts due to the presence of spirit, and He is therefore the root cause of everyone.

He is worshipable for such exalted persons as Brahma and Shiva, and He has entered the heart of every living being. Let me meditate upon Him. The Supreme Godhead is the supreme platform on which everything rests, the ingredient by which everything has been produced, and the person who has created and is the only cause of this cosmic manifestation.

Nonetheless, He is different from the cause and the result. I surrender unto Him, the Supreme Personality of Godhead, who is self-sufficient in everything. The Supreme Personality of Godhead, by expanding His own energy, keeps this cosmic manifestation visible and again sometimes renders it invisible.

He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection. In due course of time, when all the causative and effective manifestations of the universe, including the planets and their directors and maintainers, are annihilated, there is a situation of dense darkness.

Above this darkness, however, is the Supreme Personality of Godhead, I take shelter of His lotus feet. An artist onstage, being covered by attractive dresses and dancing with different movements, is not understood by his audience; similarly, the activities and features of the Supreme Artist cannot be understood even by the demigods or great sages, and certainly not by those who are unintelligent like animals. Neither the demigods and sages nor the unintelligent can understand the features of the Lord, nor can they express in words His actual position.

Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya [celibate student], vanaprastha [retired] and sannyasa [renunciation] desire to see the all-auspicious lotus feet of the Supreme Personality of Godhead. May that same Supreme Personality of Godhead be my destination. The Supreme Personality of Godhead has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krishna by His original internal potency.

He has immense potency, and in various forms, all free from material contamination, He acts wonderfully. He is therefore the Supreme Brahman. I offer my respects to Him. The Supreme Personality of Godhead is realized by pure devotees who act in the transcendental existence of bhakti-yoga. He is the bestower of uncontaminated happiness and is the master of the transcendental world. Therefore I offer my respects unto Him. I offer my respectful obeisances unto the Lord, who has no material qualities but who accepts the three qualities of goodness, passion and ignorance within this material world.

I also offer my respectful obeisances unto the impersonal Brahman effulgence. I beg to offer my respectful obeisances unto You, who are the Supersoul, the superintendent of everything, and the witness of all that occurs.

You are the Supreme Person, the origin of material nature and of the total material energy. You are also the owner of the material body. Therefore, You are the supreme complete. I offer my respectful obeisances unto You. My Lord, You are the observer of all the objectives of the senses. Without Your mercy, there is no possibility of solving the problem of doubts.

The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence. My Lord, You are the cause of all causes, but You Yourself have no causes.

Therefore You are the wonderful cause of everything. I offer my respectful obeisances unto You, who are the shelter of the Vedic knowledge contained in the shastras like the Pancharatras and Vedanta-sutra, which are Your representations, and who are the source of the parampara system. Because it is You who can give liberation, You are the only shelter for all transcendentalists. Let me offer my respectful obeisances unto You.

My Lord, as the fire in arani wood is covered, You and Your unlimited knowledge are covered by the material modes of nature. Your mind, however, is not attentive to the activities of the modes of nature.

Those who are advanced in spiritual knowledge are not subject to the regulative principles directed in the Vedic literature. Because such advanced souls are transcendental, You personally appear in their pure minds.

Therefore I offer my respectful obeisances unto You. Since an animal such as I has surrendered unto You, who are supremely liberated, certainly You will release me from this dangerous position.

Indeed, being extremely merciful, You incessantly try to deliver me. By Your partial feature as Paramatma, You are situated in the hearts of all embodied beings. You are celebrated as direct transcendental knowledge, and You are unlimited. I offer my respectful obeisances unto You, the Supreme Personality of Godhead. My Lord, those who are completely freed from material contamination always meditate upon You within the cores of their hearts. You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants.

You are the Supreme Personality of Godhead, uncontaminated by the modes of nature. You are the reservoir of all enlightenment, the supreme controller. I therefore offer my respectful obeisances unto You. After worshiping the Supreme Personality of Godhead, those who are interested in the four principles of religion, economic development, sense gratification and liberation obtain from Him what they desire. What then is to be said of other benedictions? Indeed, sometimes the Lord gives a spiritual body to such ambitious worshipers.

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